Plato’s “Philosopher King” is present in the Hindu casteist scheme of things, the only difference being, two of his most characteristic qualities are segregated into two different personas. Although in a different context and as a support for a totally different argument, a towering Indian intellectual, Sudhir Kakar in his celebrated book, Indian Identity (Penguin) describes these two characteristics as the “historical” Kshitriyas and the “a-historical” Brahmins who occupy the realm between divinity and temporal. The rest of the caste varna may roughly coincide with the plebeians of the Platonic order of citizenry, who Plato, and indeed the Hindu caste system, give little importance in matters of statecraft. In the days of democracy, the equations have altered dramatically and no section of the society can be justifiably sidelined anymore. But the principle of the “Philosopher King” should still apply, although the entire population and not just its upper echelons would now form the base from which the king material can emerge. Plato’s definition of the ideal ruler, in the Indian lexicon, thereby would be a person in whom is combined the qualities of the Kshitriya, the warrior-administrator, and the Brahmin, the seer-thinker.
Contemporary Manipur’s tragedy, as much as those of any other immature democracy, has been in the nature of an acute shortfall of men with these acknowledged qualities of a ruler. Or rather, the story is more about the society’s abject inability to groom and project men and women possessing these qualities as its rulers. In their place we have leaders, a majority of whom retain their position of leadership almost solely on the strength of the wealth they have amassed in their previous avatars as dishonest contractors and power-brokers, or else offered themselves as proxies of unlawful shadow governments. It should hardly come as a surprise to anybody that by and large, qualities such as courage, bravery, spirit of sacrifice etc, not to speak of the finer attributes of a leader such as statesmanship, political acumen, vision, are extremely rare to see in the state’s corridors of power. Instead, these corridors have been tirelessly witness to ravenous scrambles for official booty, and with it, the inevitable surrender of moral authority to rule. The consequences are the misery heaped endlessly on the entire people.
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